Patchwork and Two Score of Lies

Patchwork projects, c1820. English paper piecing: an elegant silk “pocket” or case – perhaps for letters or needlework? – resting on unfinished panels of utilitarian cotton remnants (more pics below).

The points of the stars are all silk, and the centers are linen.
The back is made of brown glazed linen, and the stripe on the edge is a selvedge on the silk binding.
It’s made to allow room to for holding contents (whatever they might have been!), and the decorative button is handmade of silk over a wire ring.
More of the unfinished panels. You can see closeups of the patches in the Flower Patch posts.

The Shirt Off His Back

1784
A small boy’s shirt, early 19th century. The fineness of all the plain sewing I try to photograph is hard to convey, since close-up shots make the materials seem coarser. But in a more scaled shot, it’s hard to see the dainty stitching. Maybe this one where I’m holding it adds perspective. It would fit a 4 or 5 year old.

He did get some wear out of it! There are several mends and worn spots, like on the wristband here. So this buttonhole is where the conjurer would attach the string!
This is the neck gusset next to the collar, and the tear at the point along the shoulder gives a hint why most shirts needed the reinforcement of “shoulder straps.” Perhaps more for strength when tugged than for abrasion!
Bet the little guy couldn’t wait to unbutton his collar – it measures barely over 10 inches when buttoned!
The neatly sewn underarm gusset.
Inside view of the sleeve gathers at the shoulder. These aren’t usually visible in surviving shirts, because they are hidden inside “binders” which weren’t used on this one. The other shoulder has two coarsely-mended vertical tears, one at the same point on the gusset.
Side gusset exterior.
Side gusset interior.
A peek inside the the shirt front, which had 4 pleats on each side of the front opening. A narrow strip of linen covers the bottom edge.

Of Corset Matters

Click to enlarge and see the decorative dot in the center of each diamond.

Not only do I have a weakness for plain sewing, but for miniature things as well. Tiny garments like doll clothes, or the samples that girls made when they were learning to sew are irresistable! That’s why I was thrilled to find this half-size treasure from – can it be the 1820s? At first I thought it must have been made for a doll, but it would have required a pretty large little lady for that time, and the incredible detail seems extreme for a doll. Maybe it was a shop model, or sent from a corset-maker to a client as a style sample? It’s certainly a puzzle, so I’d welcome any expertise!

Signs the lacing was pulled too tight…hmm…
The side view shows how the pattern was designed for the well-endowed! It’s not as noticeable from the front.

It’s seven inches in length, 12 around the waist, made of two layers of cotton sateen, bound with twill tape, and of course, hand-stitched. The silk laces are in place as found, laced closed. It’s sewn with very fine silk thread which I believe was originally white, but has now yellowed a little more than the cotton fabric. I can see whalebone inside one of the boning channels where there is a slight separation at the end. I have no idea what the cording is, but the backstitches that hold it in place are worked about 20 per inch!

Click to enlarge for better view – their stitching wasn’t totally perfect, but a whole lot better than mine!

Compared to earlier 18th century stays that were heavy and heavily boned, or to later corsets that might contort and constrict the female torso, this style – excluding the busk – seems pretty comfy. That didn’t stop the lectures on tight-lacing, even during the early 19th century. The Poughkeepsie Journal opined in 1823:

I deem the corset of the present day to be the perfect engine of torture, and infinitely worse than the stays of days gone by. These last besure were injurious, but they left the resemblance of a female shape; the corset on the contrary presents the waist as regularly round and untapering as a white lead keg. The olden stays I remember were laced with a silken string of the size of the finest twine, but the corset requires a cord equalling the bow-string of a Kickapoo Chief.

What on earth is a white lead keg? Well, I checked. There was such a thing. Like a metal paint bucket today – just don’t use it to draw your well water! The author insists

no other animal could survive it. Take the honest ox, and inclose his sides with hoop poles, put an oaken plank beneath him and gird the whole with a bed cord and then demand of him labor. He would labor indeed but it would be for breath. Splinter and belay a pig in the same way and a whine might be aspirated, but it would be a whine of expiration.

Assuming your ox was honest, it would probably agree with the author. Unfortunately, the belayed pig wouldn’t have a chance! (It’s not often that 19th century prose make me LOL, but that last sentence succeeded.)

In the 1820s, Dr. Godman, a physician, anatomist, and naturalist who lived a remarkably full but too-short life (click here to follow a quick rabbit trail) denounced busks – lengths of flat wood, bone or steel inserted into a channel down the center front of a corset – as especially injurious:

Another instrument of torture is added in the form of a steel or hickory busk, which is pushed into its sheath in the already too tight corset, extending along the whole length of the breast bone… to keep the body from bending forward in the centre, and to prevent the dress and corset from ‘hooping up,’ as it is called.

The following scene occurred at a boarding-house in Philadelphia. The girl of the house … filled the tea-kettle, and brought it to the kitchen hearth, where she placed it on a bench. To place it over the fire required considerable stooping, and this, as it turned out, was impossible to her. Repeated and fruitless were her attempts, by a sort of crouching attitude, to accomplish her object; there was no one present to assist or to relieve her from the restraint which prevented stooping, and in despair she gave up, and stood by the kettle as if debating what she should do. The mistress came to inquire if the water was boiling, and found it not yet on the fire! – to her utter amazement, ‘the young lady’ confessed that she had her ‘long-busk’ on – that her ‘lacing,’ which was excessively tight, was in a ‘hard knot’ and that she ‘could not possibly stoop’ to put on the kettle!

He wasn’t without humor either:

Can anything on earth be more ungraceful than the gait, the walk of a female who is extremely corsetted? From the shoulders down, as stiffly inflexible as the parlour tongs, she can only advance by a sideling shuffle of the feet, which appear to get forward by stealth…

Here you can see the bottom of the busk pocket from the outside and the eyelet holes for a tape or cord to hold it in place.
This is the bottom of the corset showing the inside of the busk pocket. I’ve used a broken ivory fan stick to show how it was inserted.
You can see the top of the busk pocket has a curved row of stitches to keep the busk in place.
One strap is tied with a tape, and the other with a narrow cord. I can imagine a little girl doing this for her doll.

Maybe I’ll never know what this little corset was made for. The workwomanship (assuming it was a female stitcher) is exquisite, which suggests a model, either to exhibit skill or make a sale. But a few signs indicate wear, which makes me think it adorned a doll. Maybe its history included it all: made as a specimen of skill, served as a model or sample, and then retired to spend its later years on a later doll. Of ‘corset’ doesn’t really matter, whatever its past, it’s still a work of art!

Staircase Wit

Maybe you’ve heard of “l’esprit d’escalier” or “staircase wit.” I hadn’t until recently, even though I’ve suffered from it all my life. It describes that maddening moment when you come up with the perfect, brilliant reply – after it’s too late to be useful. Well, finding the perfect image just a little too late can happen in blogging, too!

It’s been a year since I wrote the last post about sewing aprons. I’d wanted an example to study and to illustrate the post, but in decades of searching and collecting I’d never come across one. Wouldn’t you know, it was only two weeks later that I actually found a real surviving one! It’s obviously not an early nineteenth century apron like I’d really love to find, and I can’t be positive it was used for sewing, but it fits the all the descriptions to a T.

A closer look at the button, the featherstitching, the direction of the hems on the sides, and the “seamed” band.

It’s a charming white dimity with pink featherstitching and a waistband that buttons. Late 1800s, early 1900s perhaps? It looks like it could have been made in school, rather than at home. I say that because the stitches seem to be textbook-style hand sewing: precise (if not dainty) hemming, seaming, setting-in, and buttons, combined in a class-projecty sort of way. And a couple of tiny ink spots near the bottom!

Seeing an example close up did answer the hemming question for me: did they fold the side hems face up or face down before turning up the bottom for the pockets? Or did they do a little snip on the edge so that each hem could be folded to the back, the way I did for the doll’s apron? Answer: face up. For this one, anyway. The nice deep pockets are then seamed together so that the folded hems are inside.

I hope the maker was happy with her little apron. I suspect she treasured it since it’s survived all these years. Maybe it proved useful for holding her sewing things while she was climbing stairs – and she had the wit to appreciate it!

A Sewing Receptacle Entirely Unique

I don’t remember where I first came across the term “lap-bag.” It was used in the infuriatingly casual way that long-dead authors have of assuming we know what they’re talking about, and I didn’t give it much thought. But when I recently came across the illustration below, c.1860, my reaction was – in the words of my 4-year-old grandson – “what is the heck of that?”

Lap 07

Of course I pursued the elusive lap-bag, only to discover it wasn’t so peculiar after all. It has a respectable history, especially if you consider it’s only a variation on a very useful, very humble, and very common garment. I think this young emigrant to Australia summed it up perfectly in 1850:

The ladies gave me a nice piece of print to make a lap-bag, which will be very handy on board ship, as it ties round the waist, and has little pockets to hold one’s thimble and scissors.

It’s simply a type of pocketed apron that was used for keeping sewing items handy, something especially helpful for girls’ sewing classes. The pinafore was another variation, recommended as early as the 1810s for plain needlework lessons, both in England and America.

Each girl should be provided with a pin-afore, or slip … taken in at the conclusion of school time…. The pin-afores are marked 1, 2, 3, &c. up to the number of girls that the desk contains: the number of the desk is also marked upon them, thus – 5/3, which would signify that the pin-afore belongs to the 5th girl in the third desk.

In 1858, when Alice Neal penned her reminiscences of Eliza Leslie for Godey’s Lady’s Book, she remembered her own school days.

As long ago as sewing was made a special branch of female education – and we leave our readers to infer the date [she was born in 1828] – the Wednesday afternoons at the school which I attended in Boston were enlivened by reading aloud. The circle of little people, with their pink and blue chintz “lap-bags,” a style of sewing receptacle entirely unique, stitched away on their sheets and patchwork, while the older girls read in turn.

A children’s story from 1871 tells how “The girls all had to be provided with lap-bags, worn like aprons, with the ends brought up and stitched together. These were to keep the work from getting soiled, and hold the thimble, cotton, needles, scissors, etc.” School inventories included lap-bags, and one teacher explained,

These little lap-bags,” remarked the teacher, are the very first articles I teach the children in the Primary class to make; and they use them through all the grades until they graduate from the cutting department. Each bag is labelled, and at the close of the sewing hour the work is neatly rolled up, put inside, then collected in these large baskets.

Some later sources called them sewing aprons, but these matched the description as being aprons “made of extra length to allow the turning up of a quarter yard or so for a pocket.” After reading all about these receptacles, I decided to attempt my own. It’s quicker and cheaper to make things in miniature, so doll size it would be!

But what to use? I found references to brown holland (unbleached linen), calico prints, Scotch gingham (a better quality gingham), and pink and blue chintz. My obsession with charity sewing schools inclined me toward the brown holland, since that was the utility fabric they suggested. I just happily happened to have a bit of it with the original glaze (a glossy sizing) remaining, so the next step was to make sense of the directions that accompanied the illustration. Simple. For most people.

A pattern to scale. Yes, including the gusset.
Oops. I had actually started hemming one side before it dawned on me that either the pocket or the apron would be hemmed the wrong side out. Snip and flip to the rescue!
Time to insert the gusset. Yes, the pattern was to scale. Apparently the finished gusset had a growing spell.

Next came the marking. As much as I wanted to follow advice and place the numbers where they’d show when the work was folded, I couldn’t make it work. But my doll will still take her place as the “fifth girl in the third row.”

I also made the “pincushion of white calico with a cover of coloured print to which the tape is sewn, so that the pincushion being taken out, the cover may be washed with the bag.” In theory.
A lap-bag ready for work.

Trust writers of the era to impart moral virtue into anything that would hold it. I don’t mind, at least not when they’re praising hand sewing.

If it is best to train the child along aesthetic lines in any phase of art, then let him be trained to appreciate and prefer a piece of true art in needle-work, even plain sewing, over a wholesale manufactured article which may be bought at cheap rates.

Let me illustrate by a school girl’s sewing apron, neatly though plainly made, hand-sewed by herself, and appreciated because she wove into its very stitches her own power and love of doing a thing for herself, and, too, having done it the best she could, over a very elaborate one selected from a whole boxful in a store marked “your choice for 10c.”

As aesthetic development and culture help to make a person a better person, so sewing can be made to help a girl to become a better girl and a more powerful and valuable woman to society.

Why not turn up your nose at that 10¢ store-bought apron, make your own, and become a powerful woman! You’ll be glad you did.

Lappets and Tuckers . . . Go How?

I know what lappets are, costumely speaking, and with regard to women’s millinery. They’re those long, lacy, streamer things that hang down from a headdress. The fanciest ones were made of fine lace and could be terribly expensive. They were popular in the 18th century but seemed to fade by 1800 when the classical look was in vogue, and then regained favor, at least with “mature” ladies, in the middle to late 19th century. Early ones were usually found in pairs, or occasionally joined slightly shaped in the middle, while 19th century ones could be . . . more creative.

But what have I got here? Two different long strips of fine white muslin, neatly (but probably not professionally) embroidered with whitework. Are they one-piece lappets, or something else?

They appear to date to the late 1700s or early 1800s, judging by the materials and floral patterns. One is 58″ x 4″ and the other is 63″ x 3.” The design on the wider one is mirrored on both edges, while the other is worked along one edge only. All edges are scalloped, and there’s a join on both at 20 inches (not the middle) from one end which the embroidery carries right across. Found together + like  patterns + like materials = same maker? The design was embroidered to fit, which indicates they weren’t cut from another garment. They seem too fragile for a sash and too narrow for a scarf.

So how in the world would you wear them? It seems like draping across the top of your head would be a bit awkward. I’d feel about as graceful wearing a length of toilet paper.

The most fabulous book on accessories of this era is Heather Toomer’s Embroidered with White,  and I searched it for clues. It has beautiful photos of lappets. In pairs. With dense embroidery. Sigh. In her book on the next time period (just as brilliant), lappets appear as extensions of other accessories, such as fichus and pelerines. So I’m still wondering what these were for. Help!

The fabric is joined about 20″ from one end (not centered) on both pieces.
The darning is finer than the embroidery!

While on the subject of long narrow textiles, I’ll present my next puzzle: tuckers. I’m wandering into dangerous territory when discoursing on 18th century costume, since I know so little. However, I had no trouble finding period references to tuckers. Their wearing location on female anatomy guaranteed attention, one way or another.

Tuckers, as defined in 18th century dictionaries:

TUCKER, tuk’-ur. f. A small piece of linen that shades the breasts of women.

-A Slip of Linen or Lace, pinned along the Top of Women’s Stays
-A border of linen or lace on the bosom of a shift
-A fine piece of lace, cambrick, &c. pinned or sewed round the neck of a woman’s shift, gown
-A shred of linen &c., about the neck of a woman’s shift
-A slip of fine linnen, run in a small kind of ruffle, around the uppermost verge of the women’s stays
-A strip or ornament of linen worn by women at the uppermost verge of the stays

Then we have Garsault’s 1771 L’art de la lingère, where I’m up to my tucker in speculation:

Tour de gorge en mousseline festonnée. Il se fait d’une aune de long sur un seizieme de large. Painfully translated: Scalloped muslin tucker. It is made one [≈yard] long by one sixteenth wide. A 1788 French-English dictionary defines “tour de gorge” as “tucker,” and “tour de dentelle” as a lace tucker.

This post is already too long to include Joseph Addison’s slightly naughty essay on the tucker – although if you’re curious, you can find one of many reprints here.

There’s no lack of period illustrations of tuckers, but it’s the logistics that have me baffled. Sure, you can tuck a straight band of fabric around the top of your stays – but then all but a few inches in front is hidden under a gown. You can tuck a straight length around the neckline of your gown – but then you have to negotiate the curves, and my mystery pieces seem awfully wide to do it without looking rumpled.

A Lady’s Maid Soaping Linen c.1765-82 Henry Robert Morland 1716-1797   CC-BY-NC-ND 3.0   I don’t presume to know if she wearing a “separate” tucker, or if that’s trimming on her shift. Or neither. But it’s a good illustration of the trickiness of turning corners!
A Laundry Maid Ironing c.1765-82 Henry Robert Morland 1716-1797  CC-BY-NC-ND 3.0  Her frill seems to be a little fuller.

Many paintings show gathered ruffles at the neckline, whether lace or embroidery, although the Lady’s Maid Soaping doesn’t look very frilly.  Of course you could always adorn your own tucker, if you were good with a needle.

A pretty pattern from 1772.

Now here are the four long strips of linen that perplex me, ornamented along one edge, all owned by a woman who lived from 1760-1805, in France. They measure a bit over 40″ long and the linen is @3.5″ wide. If they’re not tuckers, what the heck are they and how did she wear them? Maybe they were part of a headdress. Folk costume. Dresser scarf. Tourniquet with feminine flair.

A closeup of the careful mending. The darns are as fine as the other plain sewing.
There’s a bit of lace on one end only, and a cambric border on one edge. You can see there’s also a good bit of wear.
This one is in better shape, has lace along the edge, no trim on the ends. And her “marked” monogram.
A beautifully simple one, marked with both initials, although the cambric trim on this one didn’t fare so well.

I’ve called these pieces lappets and tuckers, but I truly don’t know. Research didn’t settle anything for me this time, so any help is welcome. Maybe someday in the future our descendants will ask the same questions about our garments. I know I’ve shopped for workout clothes and been just as confounded – these strappy scraps of spandex go how?!

Having a Hitty Fit

A few days ago, my husband and I went for a drive in the mountains of North Carolina to visit a very special lady. She’s a master wood carver with an international reputation and a long-time instructor at the John C. Campbell Folk School. At age 11, she learned wood carving from her mother, as well as other famous folk artists.

We met several years ago, and I was excited to learn that she had also carved dolls – Hitty dolls – although she wasn’t doing them any more. She promised to let me know me if she ever did, so I was thrilled (maybe you could call it the happy version of a hissy fit!) when she called to say that while clearing out her workshop she’d found a couple, one was the first one she ever carved  – and was I interested? Was I? What a question!

Two pretty dolls in the hands of their maker!

The original doll was only lightly sanded and faintly painted with color, while her later work was more detailed and finished. But it was the first one that stole my heart. So Mehitabel has come home with me and is awaiting her wardrobe. It was delightful to visit and see the artist’s workshop and other examples of her carving. Sadly, she suffered a stroke earlier this year, so she’s not doing as much now. I did have the pleasure of seeing one especially stunning doll (it’s for sale! contact me for her info if you’re interested) which I’ve posted below.

Truly a work of art!

And here’s a glimpse of the beautiful work on a similar one waiting to be dressed.

And one last peek at a project that really took my breath away –

I’m so excited to have a new doll to dress. It’s not easy for me to sew tiny things, so I’ll have to take care that it’s one my Hitty fits!

But I’ve Got a Sewing Machine!

Punch, 1895

Gertrude. “My dear Jessie, what on earth is that Bicycle Suit for?”
Jessie. “Why, to wear, of course.”
Gertrude. “But you haven’t got a Bicycle!”
Jessie. “No: but I’ve got a Sewing Machine!”

Reading old magazines. Really old. It’s what happens when you’ve been stuck at home too long.

VIRTUE UNREWARDED

Melissa Melinda McCann
Projected a laudable plan
To reform woman’s dress
On a standard no less
Than the models affected by man.

She invented remarkable ways
Of belaying her garments, and praise
Was distinctly her due,
For the neighbours she threw
Into constant and breathless amaze.

Unmindful how some might deride,
She determined her skirt to divide;
No change was too radical—
Transient—nomadical—
Each idea new should be tried.

All draping she wholly abhorred—
Her vials of wrath she outpoured
Upon tailors and dress-makers
Calling them mess-makers,
Banded in fiendish accord.

Point de Venise was as bad—
Never a trimming she had;
For her no chimerical,
Cheap, millinerical, Passementerical fad.

And so she elected to go
Unadorned from her crown to her toe;
A strong common sensible—
Quite indefensible
Funny old feminine crow!

These were the thanks that she got;
From naughty newspapers, hot shot;
From her friends, levity—
Hints of longevity—
Tragical, quite, was it not?

(PICK-ME-UP, 1890)