Arsenic and Old Lace, or Why I Don’t Have Spiders in the Closet

Paris Green Perfume

Do you like to rescue old things, just because they’re old, even if you don’t know what you’ll do with them? I do. So years ago, when I was helping with a “collection deaccession” and saw this really cool old box that was being discarded, I offered it a home with me.

A green box from Paris.
A green box from Paris, Parfumerie indeed.

It’s been upstairs ever since. Periodically I clean, reorganize, and clear out because I’m compulsive that way. Maybe it helps me handle stress, whatever. I call these events The Counting, in honor of Cold Comfort Farm. Last year when it was time for a Counting, I put all the items I use for antique sewing displays, including the old painted box, together in a tightly sealed plastic bin.

In the following months I went up a couple of times to pull something out of it, and when I lifted the lid, gasped and choked over fumes some sort. The smell was a little like really nasty varnish, maybe mixed with bug spray. It was distressing because I didn’t know the source and I didn’t want it polluting my old textile bits.  I got up close and personal, sniffing the sewing box, the tools, the little lace sleeves and collars, and even the parfumerie box, but I couldn’t tell where it was coming from.  Since the green box was the only thing relatively recently acquired, I assumed that was the culprit and took it out. No more smells.

Early eye candy.
It’s just sat on a shelf, wrapped in paper, ever since. Until this week when perusing the fabulous Wearable Prints, 1760-1860, History, Materials, and Mechanics, by Susan Greene, and reading about green dyes. Of course I’ve heard of frequent use in the 19th century of arsenic in dyes, paints, and foods – it was even a scandal in its own day. But I never thought it would provide me with anything but some occasional macabre reading. Now I wondered, have I been harboring a criminal, a poisoner?

Some more internet research has left me a little warier of casual collecting or repurposing. I really don’t know if the green box is toxic (it isn’t all that old), but I’m not going to take any chances. It’s sealed up tight and stored under the eaves in the attic now. I can’t bring myself to trash it because you never know when you’ll need a nice conversation piece. For unwelcome visitors.

The Conversation Piece
The Conversation Piece

 

Featherweight Champion

Featherweight

I suspect I’ve got just as many ancestors as anyone else, but mine weren’t notable for leaving closets and attics full of heirlooms. The oldest thing I’ve got is my DNA. However, that doesn’t mean I don’t have some treasures! One of my dearest is my grandmother’s old Singer sewing machine. Yes, me. The hand sewing monomaniac loves a machine.

My grandmother, an amazing seamstress!
My grandmother, an amazing seamstress.

She (the machine) was born Christmas of 1948. My grandfather bought it as a present for my grandmother that year. I don’t suppose anyone knew that the featherweights would become classics.

She (the machine) had already earned retirement by the time I welcomed her into my home, but nope, I kept her going. She only does straight stitch, can you imagine? Why would anyone, some quilters excepted, want a machine that doesn’t do fancy stitches? Not even zigzag?

Weeell, just ask a featherweight fanatic. Simple, small, light, reliable, long-lived. What more could you ask? I wish the same could be said about me – well, maybe not the simple. If you have time, take a look at Singer Instructions for Art Embroidery & Lace. The possibilities using an older machine, even treadle, are dazzling. It’s hard to believe anyone could do such elaborate work without today’s technology. It was published (1911) and republished, and can be downloaded free  in a variety of formats. So don’t underestimate their potential, between the attachments and techniques, a seamstress could really do just about anything with an old Singer.

Notice I said “a seamstress”in that vague and distant not-me sort of way. Because just about all I’ve done is use the basic set up and a couple of attachments. Even the buttonhole kit remains in its sarcophagus, waiting for the day I’m brave enough to resurrect it. Although I do have Grandma’s buttonhole samples resting under the presser foot, like they always did.

For my birthday last year, I had the machine restored to her original condition. I found an expert who did a superb job and a talented friend who did the table. My little champion sewed beautifully before, but now she’s a dream to use. Even if only for plain (machine) sewing!

Worn Out

Sewing a shirt
Fortunately my garret has a window.

In spite of my plain shirt obsession, it took me forever to finally reproduce one myself. I have a tendency to procrastinate, and it doesn’t seem to matter if it’s something I really love or not.

I’ll start with enthusiasm, and then the motivation fizzles and the project goes on the UFO shelf. So it’s been with the fine linen shirt I’ve been playing with for the proverbial seven years.

But then last year I had to make one for a local history event, and a Deadline With People Waiting On Me provided the necessary spark.

This square-cut shirt wasn’t made of fine fabric, but of worn-out linen, since it was to dress an interpreter at a historic slave cabin. It was easier to do since I was replicating an old and tattered garment: all my stitches didn’t have to be perfect, thread could be mismatched, patches were expected.

The hard part was working on a heavier material that still contained prehistoric starch, as well as making the shabby parts fit the pattern in the right places. Working over two threads on lumpy and uneven material made the finished product look a bit coarse. Um, not my fault… right. However, I made the deadline although both the shirt and I were worn out!

Cabin Shirt

All’s Fair

S.C., R., O. & B. Agricultural Society Fair 1860
S.C., R., O. & B. Agricultural Society Fair 1860

Once upon a time, folks from all over would gather, bringing their best work to show off, to compete for prizes, and to sell. These were the agricultural fairs, a tradition whose roots go back many centuries and places. Nineteenth century America saw their development as a way to encourage innovation. By mid-century, agricultural societies were flourishing.

Today their records are a rich source of information on agricultural and domestic history of the era.  The premiums, which ranged from a few cents (female enterprise) to substantial sums (men’s categories!) must have been the source of great pride, outrage, bickering and boasting – oh to have been there to hear the drama! I spent a happy afternoon several years ago in a university library poring over the books full of juicy details. Yes, that was before google books.

“An embroidered map of Savannah… best collection of fall peaches … beautiful specimens of sewing silk … second best profane landscape … woolen counterpane, maker’s name unknown … from the crowded state of the room, and the great number of articles present, several paintings could not be found …  second best cow “Eloise” … the committee exhibited a marked partiality for apple pies, and awarded with singular unanimity fifty cents each to Mrs. … a basket of superb wax flowers, which the chairman of the committee on flowers pronounced superior to any in his department of natural ones … S. D., 7 years of age, worsted work executed while lying on his back with a broken thigh, .50 … worsted quilt, said to contain 9765 pieces; ingenuity and labor … lemons of enormous size, preserved in alcohol…” – the list fills volumes.

Crackers, lightning rods, stoves, plows, false teeth, butter, Muscovy ducks, headstones, cologne, down tippets, dog’s hair socks, essays, fishing boots, parsnips, daguerreotypes, golden pippins, rocking chairs, canaries, grain bags, gold pens, baby-tender. Was there anything they didn’t show?

To paraphrase one report, I am greatly embarrassed on account of the limited means placed at my disposal to mention such a large number of exhibits, and I wish to say, that I doubt not there are many articles not noticed which are as well worthy of premium or gratuity as some which have been thus honored. I am reluctantly compelled to pass them over.

Fair Chemise 2
Hand Sewn Chemise

One category is especially interesting to me: plain sewing (surprise!). Here are some examples from the Sandy Creek, Richland, Orwell, & Boylston Agricultural Society of New York, c1860.

The chemises are exquisite, and it’s easy to see why their maker entered them in competition. I regret to say that I don’t know if they won a prize or not. There was no record of one with them. Nonetheless, they are fine work and perhaps the maker would be even more pleased if she knew how much, and how long, they would be admired!

By the way, check the calendar and visit your own state or local fair. If you’ve never toured the exhibits before, you’ll be amazed!

A Grief Preserved

Because most plain sewing items (at least those I study and collect) are white, I confess I sometimes get weary of plain white! I love the variety of early cotton prints, the charming patterns and colors. Children’s dresses from the early 1800s are a good example of garments that could be very simple to make with only plain sewing skills. In fact, there is a very early book called Instructions for Cutting Out Apparel for the Poor; Principally Intended for the Assistance of Patronesses of Sunday Schools and Other Charitable Institutions, but Useful in All Families that describes the process.

For those who would like more detail and patterns that they can easily use today, there is another book, The Lady’s Economical Assistant, which has been reproduced after the 1808 edition, available from Kannick’s Korner.

I came across this one day while surfing for children’s print dresses.

John Marsden Dress

It is a simple child’s gown dating to 1803 that has a story, one I could never imagine. Made of a shabby, sweet calico print, it is typical for its day: simple in cut, with a little frill around the high collar. The tragedy lies in the last day it was worn. John Marsden was two years old when he died after being scalded in an accident at home.

The Marsden family were among the earliest to arrive from England to live in New South Wales and the Powerhouse Museum website has more information on the family and this collection.

I don’t need to create imaginary stories for this dress, since his mother said enough, “The loss of those I have parted from weighs so much on my mind that at times I am as miserable as it is possible to be – outwardly I may appear cheerful but I am very far from being happy – indeed happiness and me seem long since to have parted and I have a presentiment that peace will never more be an inhabitant of my bosom.”

Shepherd of the Lambs

In 1863, a missionary named Emmanuel Boehringer was traveling north from Virginia when he passed through Sharpsburg in September. There he met with a scene of devastation and misery. He stayed to help tend the wounded of the Battle of Antietam and was haunted by the thought of so many new orphans, a forgotten casualty of war. Inspired to make a home for them, he founded the Orphan’s Home of the Shepherd of the Lambs.

The name was later changed to Bethany Orphans’ Home, and hundreds of children were cared for and educated over the years. Boys also learned farming and girls learned domestic arts. But wait! Sewing is not just for girls!

Bethany Orphanage Boys
Bethany Orphanage Boys

Apparently it was deemed practical for boys to learn to stitch, too. And although rare in those days of division of labor, it wasn’t unheard of – I occasionally come across references in old sewing manuals to boys being taught sewing. According to Emily Jones, who wrote a manual in 1884, “Every infant schoolmistress who has tried the teaching of needlework to boys, speaks most warmly in favor of it.”

And the skill can be so useful! She goes on to give one of my favorite quotes, spoken in a Winnie-the-Pooh-sort-of-way:

“A Waterloo veteran said to me the other day, “I don’t know much about sewing, except putting on buttons, and I don’t know whether you would consider mine the correct way, but they used to stick on, and that is a good point in a button.”

The UFO

UFO
The UFO

I am referring to an Unidentified Fabric Object. From eBay to flea markets, mystery objects abound, and this one is often misidentified. No wonder, it’s not something that is used today, and it was probably a bit of a nuisance to the wearer in its own time!

Take a small rectangle of cotton or flannel, and gather or pleat a much longer rectangle to it, neatly finish the edges and there you have it: a tiny apron/skirt/slip/unfinished sleeve for a skinny short person! Or not. What you really have is a barrow, barrie-coat, barra-coat, barrar coat, pinning blanket, night flannel, or petticoat.

These skirts were worn by babies in days gone by, layered somewhere between the shirt and diaper (clout or napkin) and outer petticoats or gowns.

UFO Catalog Illustration
From an 1895 Montgomery Ward Catalog

According to The Nursery Basket, published in 1854, the night petticoats

“are nothing more nor less than the old-fashioned open pinning blanket, or the English barrar coat. In the simplest form, a night petticoat has a skirt of one breadth, three quarters of a yard in length. Turn a hem as shown above, of two inches, at the bottom, less than half an inch or the sides, and cross-stitch, as on the bands, with white silk. Gather it slightly into a double linen waist (waistband fashion), 22 inches in width, and 6 in length, which will allow for seams.

Choose the same quality as for the bands, finer rather than coarser, as it comes next to the shirt and at first completely wraps the delicate limbs of the infant. The real flannel petticoat is not usually put on until the child is six weeks old. The pinner is then used for the night, six weeks longer, when most babies of spirit kick themselves fairly out of its narrow limits.

We have found this sufficient for all ordinary purposes. There is another style, now in use, where the band and skirt are made to lap at the side, and the skirt is tied over by tape strings, instead of being pinned up, as in the first instance. This will require two breadths, of flannel, a yard in length, to keep the child’s feet and limbs sufficiently warm, and is more cumbersome to infant and nurse. The waist can be made in the same fashion as the second band, to tie over.”

The author, Sarah Hale, goes on to describe possible trimmings and ornamentation, but suggests that “as the garment is only for transient use, it would seem a waste to expend much time or labor upon it.” And after all, most “babies of spirit” wouldn’t appreciate it.

Mulling it Over

Ah, the quest to identify the delicate fabric! So many surviving caps, collars, aprons, and gowns. Mull, book, or clear muslin; longcloth, cambric, nainsook, lawn, batiste. Not to mention spotted, sprigged, flowered, figured, checked, worked, striped, and embroidered!

Cross-barred Muslin
Gossamer-thin collar of cross-barred muslin with a sheer muslin frill.

Because so many of the textiles that fascinate me are white cotton or linen, my inquiring mind wanted to know what to call that pretty little antique baby gown – mull? Cambric or jaconet? Swiss, Indian, or Scottish manufacture? Surely something more than white cotton!

Muslin Pink Spotted
Infant gown of pink spotted muslin.
Spotted Muslin
Cap of spotted muslin with edging of plain muslin embroidered with scallops and eyelets.
Muslin Cap
Three different types of cotton in one piece: airy frill, ribbed body, and a sturdier foundation for the embroidered insertion.
Muslin Apron
Apron of thin cotton, Dresden embroidery.

So many names show up in period writing. Some of the adjectives are unambiguous: spots are spots, then and now. But for years I puzzled over terms and asked any textile historian I came across (ok, there weren’t many) to explain how to identify each kind. Silly me.

I searched novels and dictionaries, magazines and swatch books, sewing textbooks and inventories galore. And guess what? Even more confusion. My eyes became as “glazed muslin.”  There was no consistency or authoritative answer to what was what. Or at least not enough for me to astonish my friends with my blindfold fabric naming tricks.

Yes, lawn and cambric were once only linen, names denoting origin; voile came rather late for my area of interest. And  often the context of the term (especially when it was attached to a dated sample!) was extremely useful. But I was looking for an answer that wasn’t. I mean, there isn’t one definitive answer, consistent for all times and places. The evolution of the stuff, as well as language, has seen to that!

After all, a maker who calls a fabric by one name, the wearer half a world away who calls it something else, and the lucky one who finds it in an attic 200 years later and doesn’t know what to call it – may all refer to the same thing. It all depends on Who, Where, and When. So I guess I’ll just call it all muslin!

Muslin
Muslin, by Sonia Ashmore,
image courtesy V&A

Speaking of books and muslin … the V&A published a book last year, Muslin, by Sonia Ashmore, and it’s my latest chair-side companion. Superb research, gorgeous photos – a must-have for any historic costume/textile enthusiast.

And anyone who wants more information on period textiles will find Florence Montgomery’s Textiles in America, 1650-1870, Sally Queen’s Textiles for Colonial Clothing, Textiles for Clothing of the Early Republic by Lynne Basset (the whole series, actually), and All About Cotton by Julie Parker to be excellent resources – and all but the first have samples!

Oh! And then there’s A Lady of Fashion, Dating Fabrics, Clues in the Calico

Post scriptum (ancora imparo and all that):

From The New Encyclopaedia, 1807, a hint of how muslin compared,
Cotton Goods are divided into different classes, each proportionally lighter than the other. The heaviest of these are, 1st. Shirtings, 2d. Cambrics, 3d. Cossias, 4th. Jaconetts, 5th. Lawn grounds, 6th. Mulls, 7th. Books.